All I can do is think and feel,
Write and question,
Sometimes to myself, Well. most of the time!
But I crave conversations too…
I just never seem to make it.
All I can do is think and feel,
Write and question,
Sometimes to myself, Well. most of the time!
But I crave conversations too…
I just never seem to make it.
Progress and development have become such ubiquitous terms these days that we have come somewhat oblivious to whether we are any of them. In fact, we often mistake change for progress – how bored are we! Certainly progress is not something that has a unanimous acceptance, neither does change. But this loss of a sense of the difference between what is progress and what is change seems to have become a narrative we hold dear to our selves – politically, socially, technologically, financially and increasingly religiously. It most definitely relieves us of the responsibility that comes with recognition of the very important difference – that one is subset of the other.
With technological “development” and innovation, we have exerted our control on a vast variety of life aspects, so much so that we feel, to the point of surity, that we can shape life and lives as we like. The accomodation of the unknown or the oulier event seldom figures in our thinking, not when it matters. At the same time, we have become accepting of large, complex and mementic narratives that perpetuate a sense of progress – whether or not we it happens.
Solutions to our problems seem to be inevitably found in deterministic structures of simplified and engineered models without regard to the social and emotional flux of social tensions that invisibly, but boldly, underline the superficial waiting to pour over the skeletons that line our closets. The ultimate solutions are digital – either angels or demons.
Angels – who save us from the dangers of thinking freely and informedly, who save us from the dangers of counter-narratives, who question those who question us or our like, who limit our own sense of self by making us unaware of the reality we face, who seldom talk to us directly but make hypnotic speeches, who lie to us because we are too limited and timid to face realities, who make us feel as if we have a purpose – that we belong here , who eventually possess us.
Demons – who think thoughts we do not think, who let us shrink in the counter-narratives, who question our assumptions and narratives, who hear our views and agree to disagree, who let us decide for ourselves what we think, who question our purpose, who make us liberated, dispossessed.
Every year since our ‘tryst with destiny’, a person has stood on the pedestal of Red Fort and exhorted us to embark on the path of ‘nation-building’. Every few years, we see, or rather imagine, the dawn of a ‘New India’ – one where there is freedom from involuntary dependence, not just ‘independence’.
This year was no different. 200 kms from the capital, in Gorakhpur, a cruel tragedy unfolded, as it does every year. Newton would have felt insulted to see the inertia of bodies, stillness of momentum, lack of actions and abundance of reactions. Neglect of public health and sanitation weighed heavily on the strings of flags as they unfurled pompously. There are laws to punish denigration of flags and disrespect of anthems. Alas, babies are too lightweight to seek vengeance. Will our nation building have enough oxygen and vaccines next year? Let us believe what we must!
Further down the much worshipped banks of our filthy river, lives and livelihoods have been lost to floods, which are more regular than good monsoons. It is claimed that there is insufficient funds for relief operations and rehabilitation. Well, let’s just say – priorities matter. Fleets of helicopters took politicians over the flooded areas, ‘surveying’ – a euphemism for looking down – on the disruption. Once, the scene of havoc appearing in the window of the chopper had to photoshopped, just to make sure that people, not the affected but the unaffected, know that their leader was there. Perhaps, certain ‘reshaping’ of political expressions are needed when aired publicly, like the once demanded by Prasar Bharti as a condition for airing the speech of a chief minister. Is our notion of ‘nation building’ is too narrow in its considerations? Let us believe what we must!
A regulator suspends trading of some ‘suspected’ companies on stock exchanges and the financial press goes berserk. They find it an ‘ill-considered’ move by an ‘overzealous’ regulator, intruding without being given an opportunity to explain the innocence on the part of companies. The same press was all cheerful and exuberant when a few months ago, the currency supply of the country was left in tatters ‘at the stroke of the midnight hour’. The intrusive nature of the change was only scantily acknowledge, if only apologetically so. The depressive effects are still visible in remote villages. When decisions of ‘nation building’ are examined, will we be equally touchy in our assessment of its microaggressions and of it macro-objectives? Lets us believe what we must!
We are perhaps like the inebriate, looking for the lost keys under the streetlight because that is where all the light it. The effect is such that we don’t see occasional, now regular, flares that happen outside the narrow radius of that streetlight. We are inebriated by a pied piper, that controls not just the confines of the streetlight, and hence our vision, but also whether we will ultimately, however untimely, find those lost keys – keys to the chains that still confine us into self-assigned silos. We are too invested in the belief that we are independent. Let us believe what we must!
More importantly, let us not suspend disbelief.
I was talking to an old friend from school today. Oh, no. I was just chatting. Talking is a very different activity. Anyway, we practically lived together for two years during our JEE preparations. We hadn’t been in touch lately. So, it was nice to have a ‘chat’ with him today. It was mostly about our lives and career etc.
I am presently in my fourth year, the second last year before my graduation. And to tell you the truth, I am still very unsure of what to do hereon. I think about it a lot, in a very subdued way. I read books, newspapers etc. I write. Sometimes, I feel that I do this to escape from reality that this engineering thing did not work out for me. Honestly, I didnt try hard enough.
And this is true for many people around me. This was also the feeling I got from my friend today. And there is rarely any conversation about this – I mean not in terms of criticising the system that got here. I mean real conversation about what to do with being here.There is a lack of criticism of our own selves who unpurposefully came here and yet have not found a purpose.
If you know me at all, you can safely assume that I am not a good talker. Starting a conversation is even more difficult for me. So, it – the complain of a lack of conversation – is a little hypocrital coming from me. But I can write, so here I am, doing that.
What am I doing here, is a question I must be asking ourselves, infact I do ask this to myself sometimes. It seems too self-righteous. Maybe it is. But that shouldn’t stop me from looking for an answer. However, it is just too easy for me to settle into a passive behavior where the college time table decides my activities of the day. Other than that, I read and avoid people. Until the next day. And it becomes an easy routine.
I remember talking about our careers to my wingies last year after midsems. We were so determined to figure out what we wanted to do in those few days of holidays after midsems. But then the routine took over and we are, more or less, still in the same place. I mean, our rooms are one floor above but who cares. We watch movies, TV series, videos on YouTube, some play gamea, crack a few jokes, criticise a few people, talk about what’s wrong with things around us.
Sometimes I feel like there is a cynical hidden purpose to our evasion from having meaningful conversations about our future, and that is to hide away from reality – a reality that is not too apparent to a whole lot of us. I truly admire my colleagues from the 4-year program who will brave the placements season this year. I feel that we, from 5-year program, are all too cozy in the belief that this one extra year will suddenly enlighten us about our futures.
So I return to my silence. And I hate being silent. I dislike misunderstanding others and being so misunderstood myself. I loathe being unable to move ahead, in the easiness of the ‘hectic schedule’ that leaves a lot of time every day for me.
I hate that I sometimes go to places, to talk to people, to professors and returning back because I cannot bring myself to talk to them. I hate when I have to put an impossible amount of effort to speak to those closest to me because I sometimes feel too self-righteous, or too self-occupied or self-pity.
But I still feel an urge to talk, about a lot of things. If only I could do that. Things may not be very different. But they definitely wouldn’t be the same.
They want to keep us company,
Desperate to free us of our suffering.
They want to be our saviours,
Desperate to be saved.
They loathe our lyrics and songs,
Desperate to respond to stones.
They blindly ignore our pleas,
Desperate to impose their warnings.
They want our identity to be defined,
Desperate for them to forcefully confine.
They say they loathe the war,
Desperate to ‘fight’ for our peace.
They clamp our soul to a desolation,
Desperate to call it peace.
Recently, I was selected by a think tank for a research internship in public policy. I was hoping to be placed in New Delhi and I had told my parents just that. But they placed me in Patna. I instantly felt a little sad about being placed in a small city. My parents were even more concerned about what kind of a company was I working in that I would be placed in Patna!
But I practically grew up in Patna and had lived there for eleven years. So, I was shameful at my hypocrital feelings. And my pitiful sorrow wasn’t just about doing my internship in an obviously unrecognized organization. It was much more visceral.
After moving to college in Mumbai I have visited Patna every holiday – how come I didn’t want to work there? Was my affection for the place limited to it being a part of my memory? Did I really think that the city wouldn’t provide me with opportunities to prove myself in the work that I would do?
And the response from my parents and my relatives was also the same. It seems enigmatic that I would do my internship here. Even some people who I have met right here in Patna feel equally surprised. They ask me questions like – “Why didn’t you do ‘something’ in Mumbai itself, it’s a big place?” or “What type of internship did you get in a place like Patna?” And these things have stayed on my mind throughout my stay here.
In mid – June, I was travelling on a battery-operated rickshaw back home from the office. We were passing by a big conference hall, been built by the state government, when the driver said to me, “Nitish (Chief Minister of Bihar) is wasting money on all these halls in Patna? Of what use is this to the farmers. He should be doing other things. You see Modi (Prime Minister of India) is doing so much for our country.”
“There was a farmer’s conference just a few days ago in this place where Nitish listened to lots of farmers’ grievances”, I said to him.
“But he is not like Modi”, he replied.
“Well, what has Modi done for you? Tell me”, I asked him.
“He is going to so many foreign countries. Our image is getting stronger in the world. He is bringing GST”, he said glancing at me.
“Will you pay taxes by GST?” I asked.
“Of course, not”, he said as he spit outside by the road, something not quite contributing to Swaccha Bharat.
“So, what exactly has he done for you which has improved your life?” I asked him. He put up an awkward smile and we just kept silent the rest of the journey. My intention was not to praise Nitish or criticize Modi. I was trying to get to why he saw this spending on a conference hall as a waste of money and not the foreign trips. I will not delve into either.
However, I was struck by this unusual ‘farsightedness’ that I found in his words. And it is a theme that is quite common in the northern plains of India – the states of Uttar Pradesh and Bihar. At tea stalls and in restaurants, you’ll come across people talking about some big event in a distant place, very skeptical, or unaware, of the local developments because it is not as flashy.
I will focus on Bihar here. The state contributes about 10 % of the IIT and civil service population every year. If you take a walk in the evening along Boring Road in Patna, you will find a sea of students coming out of or going into coaching institutions. Similarly, there are coaching hubs in Gaya, Muzaffarpur, Bhagalpur etc. That students are going to elite institutions is a good thing.
But where is Bihar? The per capita income of Bihar in 2015-16 was only 35 % ( Rs. 37000) of the national per capita income. There are islands of tall buildings in towns and a few in villages surrounded by slums of abject poverty. It is quite common to find a child or two comes to come to you begging as you step out of the rickshaw or your car. There are huge waste dumps in scattered across places – open and unrestricted – to the mercy of rag-pickers and the irregular pickup trucks. There are large number of flyovers that will take you from one place to another, but the sea that they shed indifferently is often unseen. Is that also a purpose of these flyovers?
Walking under one such bridge, I found a row of vehicles – small and big parked in the aisle of the road. In between batches of these cars are people lying on mats, some cooking food by burning waste paper and few chunks of coal, some selling edibles like corn, fish. Earlier, the fish market used to be on the roadside to the inconvenience of shops and shoppers, whose entry would get blocked. Now since they is in the middle under the bridge, the flying-over vehicles don’t get annoyed while the shoppers swipe away comfortably.
I am tempted to think that the revulsion that I felt when I was first informed about my internship in Patna was due to this unhygienic surroundings here. But I do not go to these places every day. Where I have to go regularly is a decent place, no worse than some pocket of Andheri. So, I would be disingenuous to reason that I felt unhappy because of the lack of cleanliness in Patna.
My family wants me compete for UPSC and I too think it would be a good place to work for the betterment of the country. I do sometimes feel like trying it out. But sometimes I feel like I should open a low-fee school in my village and teach students there. That would be more useful to the place where I come from because not a single good school has opened there in the last fifteen years, while temples have proliferated. But the privileged elite in me overlooks that idea more often.
And so I think. The people who do become civil servants, do they contribute? Of course they do.They keep the system running. Some even bring about changes in the way things happen, help the society. But what legacy do they leave – not an institutional one but an individual one, on the minds of young children in places where news of their success spreads like fire? When a young entrant into civil service from a small village from Bihar, it is so glorious to the village community that people arrive at railway stations to welcome the twenty-something newly-minted to-be-civil servant with garland and sweets. I have heard numerous such stories in the last few years. It becomes the stuff of the news where reporters talk to villagers about these. But nothing really changes thereafter – until a year later when somebody else qualifies.
However, these toppers become false role models for many parents and students – a symbol of guaranteed job and a presumably stable career – least equipped to change anything. We talk about our national brain drain so often. So many brilliant Indian minds fly off to America, Europe and elsewhere. We find these stories of high paying foreign placements from ours and other colleges every year – flashed across our newspapers and television screens, and yes our social media notifications. What we do not hear is the inter-state brain drain which has had significant impacts on various states, particularly the poor ones like Bihar. The stream of engineers, doctors and civil servants that are constantly advertised in media, how long will this stream flow? Or will it dry out ?
Metro cities have something about them that is magnetic, in a deliberate sort of way. You might be imagining their loud bars, their cascading traffic, their callous culture, their poor-rich dichotomy, and their screen stuck eyeballs…As deliberate as these things might be, a very subtle but deliberate change has also evolved, that is, we depict cities in such positive light that our places of origin appear to be less so, especially if it is not a city.
In Mumbai, I have found a good many Bihari drivers and workers, settled with their families in the outskirts of the city – deprived of the local familiarity. When I ask them why they migrate, the answer is usually to do with economic conditions. Many say that life is difficult away from their community in their native place and it feels good when they visit. And that they hope that they will return permanently someday but know that they may never.
And I think maybe I am this way too. Maybe I prefer to bask in the adulation of being an IITian (or a civil servant) to my village neighbors, a little uncomfortable to tell them about my internship in Patna – they equally surprised to hear about it – both conveniently refusing to negotiate the dust and sweat of the village in order to improve its conditions, even though it has been the source of money for my education up to the present day.
I wish you bad luck — again, from time to time — so that you will be conscious of the role of chance in life,” Roberts said. “And understand that your success is not completely deserved, and that the failure of others is not completely deserved, either.
– Justice John Roberts, Chief Justice, Supreme Court of The United States of America